I am a HUGE fan of Hugh Halter. He and his buddy Mat Smay wrote a book that inspired and encouraged me at a critical time in my leadership journey. You can check it out yourself OR read the summary pages that I wrote here Chapter by Chapter Overview of Tangible Kingdom.
Hugh has written another book that I have NOT read yet (I’m having a few shipped to me even as I write this). He “previewed” the book on a missional website that I frequent with a short article entitled, “The Sacrament of the Party.” NOW, as a pure extrovert and self-confessed relational addict, that got my attention. Take a peek yourself at what Hugh says,
“Somewhere, everywhere, people are connecting socially. From the beginning of time and throughout the scriptures, God’s people patterned their lives around celebration, feasts, social gatherings, levity, story-telling, eating, drinking, laughter, and listening. For God’s ancient fans, levity, sobriety, and a good ol’ fashion party helped create a social connection that makes spiritual connection possible. It used to be Five O’clock somewhere, but sadly, over the last century, the church is the last one to the party. I remember growing up as a Nazarene boy hearing that ‘good Christians’ don’t smoke, chew or have friends that do. As such, I didn’t venture out to the movies, look at art, play cards, and I had to listen to all my secular music undercover. My friends were Christians…all of them. As I entered training for ministry my reading of Jesus’ life didn’t square with a seminary prof who suggested that all wine in the New Testament was simply grape juice or the denominational leaders who wanted us to plant churches for them, but only if we abstain from having a beer with neighbor. It just seemed that at every turn, my old perception of being committed to Jesus didn’t allow me to follow Him or live like He lived. Now that I’m a big boy, not much has changed. Except for one small adjustment. I now pattern my holiness after the human life of Jesus instead of the traditions of any certain church, outdated ministerial code of ethics or leadership definitions born of prohibition, or the subjective and selective literalism so many of us grew up under. I simply want to be holy as Jesus was holy. And for Him, leadership, influence, witness, the gospel as good news, the new covenant, life according the heart & spirit instead of the law and his main message of the kingdom of God was no longer a matter of eating and drinking, which now meant you can do exactly that. Enjoy life, faith, friends, great food and drink and yes all while being holy.”
Hugh is the USA Director for the “missions training” network called FORGE. Forge believes, and rightly so, that we are experiencing life much like the early Jesus followers did in the first century. Hugh writes, “in a pure missionary context the church can no longer ask the secular culture to act the part of the missionary and come to us and our church services anymore. We must be the ‘sent’ ones again. We must be the missionaries.”
Amen to that! His point? A missionary starts NOT in the hallowed halls of the already convinced but where the people in culture are in an attempt to “connect, identify, and learn the context of one another’s story.” We call that CONTEXTUALIZATION.
This is what I wrote a number of years ago on the subject of contextualization,
“To “contextualize” means that you enter the world of another…you start to care about their lives…you come to understand what makes them “tick”…you stop the tourist life and become a resident. That’s why this is an important topic in terms of life living for Jesus. If we are just “passing through” this world, then why care? Why build relationships? Why do any of the things we do as a faith community with a passion and/or vision for God presence/power to impact people’s lives? Those who don’t “contextualize” build bunkers and fortresses to keep the rest of the world out and wait until the battle is over. Unfortunately, that’s not been the way God has acted in history. God is not a detached God…He has infiltrated human life at every intersection. In fact, one of if not the most powerful and history-shaking aspects of God’s work in the world is undoubtedly the incarnation – and please understand, the incarnation is all about contextualization – for the ultimate expression of contextualization is “the Word became flesh and dwelt among us (John 1:14).”
Hugh quotes another good, missional guy, Alan Hirsch who has said, “PARTY IS SACRAMENT” when he starts to think out loud about contextualization. He says,
“Many people have asked, “Hugh, what is the one key to turning a typical small group into a true missionary community?” Another asks, “Hugh, how did all those people find faith..really how did it actually happen?” Another asks, “how do you disciple people to live more human lives like Jesus?” My answer is always the same. “You have to teach and disciple people in how to throw a good party. It’s where everything starts.” It’s where we learn to listen instead of judge. Where we become advocates instead of adversaries and where people cease to be targets or projects because they are our friends. Remember, when teaching about the gospel of the kingdom, our living metaphors are that of a wedding feast, a banquet, and a supper. It’s time to include this in our own spiritual formation.”
Now, I wasn’t born yesterday (in fact, it was 61 years full of yesterdays). For Hugh to use the word, “sacrament” is bound to scare off or irritate a few. I don’t think that is his point as much as it is that you and I as Jesus followers have been “commissioned and called” to live out the purposes of God. Those moments where we rely on the presence of the Holy Spirit as well as find ways to “incarnate” the truth and grace of Jesus in and through our lives become holy indeed. I have written before on the issue of sacrament and what that means for Jesus followers. You can read that article here! For now, I’m going to think about this new “take” on following Jesus in daily life. Who knows…maybe a party is a sacrament in some sort of manner…yeah, it doesn’t necessarily “fit” in a classical sense of the word…EVEN SO, it does give the love of Jesus, the grace of God opportunity to do what the sacraments do – embody God’s Word, release God’s grace, give an experience of God’s promises…
“A means of grace is a way God creates faith, bring about conversion, justification, and sanctification.”
“A Sacrament is a sacred act – instituted by God Himself; containing certain visible means connected with His Word; by which God offers, gives and seals unto us the forgiveness of sins…essentially a sacrament is a means of grace.”