This morning, Dr. Scot McKnight featured a blog post on Jesus Creed regarding Pew Research results regarding what they label as, “the Religious Landscape.” In the original article, these results were specifically shared in relation to the Southern Baptists. As you know, I am no SoBap. Even so, I am interested in how religious mores are being shaped by contemporary culture and trends. What I decided to do was copy the pertinent info for you to be able to see. I especially want to share with you the “conclusions” (three specific points) at the bottom of the article. Take note of some of the issues raised in this article. I’m actually going to underline the insights I believe are especially relevant for the churchworld:
The Pew Research Center has featured results from the Religious Landscape Survey in a couple of stories over the last month that have bearing on these issues. The survey was conducted in 2014 and compared with a similar survey in 2007. As reported in May 2015 (here), over the seven years between these surveys the Christian share of the US population dropped from 78.4% to 70.6% and the Evangelical Protestant share dropped from 26.3% to 25.4%. Those who claim none or unaffiliated (atheist, agnostic, nothing in particular) grew from 16.1% to 22.8% accounting for the lion’s share of the decrease in the Christian population. The results released this year dig into this a bit deeper, Why America’s ‘nones’ left religion behind. The chart to the right comes from this report. Most of the “nones” shed their religious identity in adulthood … 78%, or about 17 to 18% of the US population. Among the common themes:
About half of current religious “nones” who were raised in a religion (49%) indicate that a lack of belief led them to move away from religion. (Robin’s comment – my experience is that this is true. A new book by Os Guinness makes note of the fact that we are experiencing the full impact in our times of cultural shifts in essential belief systems). This includes many respondents who mention “science” as the reason they do not believe in religious teachings, including one who said “I’m a scientist now, and I don’t believe in miracles.” Others reference “common sense,” “logic” or a “lack of evidence” – or simply say they do not believe in God (Robin’s comment – again, this has been my experience).
Another 20% cite the shortcomings of religious institutions, with hierarchy, power, and abuse scandals playing a role (Robin’s comment – no one in churchworld wants to address these issues – to those in religious institutionalism, their motto is “don’t rock my boat.”). Among the more damning from the Pew study: “Too many Christians doing un-Christian things,” “Rational thought makes religion go out the window,” and “Because I think religion is not a religion anymore. It’s a business … its all about money” (Robin’s comment – remember, culture is not rebelling against Jesus and spirituality but about “religion”)
The Unaffiliated makeup a growing share across generations…the none phenomenon is not just about younger people. In fact, it is not entirely generational! It is also important to realize that the growth in “unaffiliated” is both between and within generations. Among those in the cohort to which my children belong (born between 1990 and 1996) 36% identify as unaffiliated, compared with 17% of my cohort. On top of this, the percentage of unaffiliated in each cohort increased between 2007 and 2014 (well, except my kids’ cohort because they were not adults in 2007 and thus not part of the survey). If trends continue, by 2021 we may well see half of those born between 1990 and 1996 claiming “unaffiliated.”
The Pew story on factors concludes: “Whether Millennials will become more religious as they age remains to be seen, but there is nothing in our data to suggest that Millennials or members of Generation X have become any more religious in recent years. If anything, they have so far become less religious as they have aged.”
Solutions? Most of the “solutions” I’ve (the “I’ve” is the author of this piece) seen proposed focus on aspects of Christian practice that could be called “style.” Music style, for example. How we worship on Sundays. Now I’m not against music or other aspects of style evolving over time, but our core problem isn’t style. Nor is it “doctrine.” Rather, we have a credibility problem. The reasons I pulled out above highlight this point.
(1) Christians do not live and behave according Christian principles. “Hypocrite” is too often a valid judgment.
(2) Religion isn’t religion, it is just another business. The focus is too often on numbers and ‘success,’ profit, prestige, and power, personalities and performance. A church is a Sunday morning (or Saturday evening) audience. This is just, plain wrong. The church is the community of God’s people and this is the only worthwhile thing we have to offer, now and for eternity.
(3) Rational thought makes religion go out the window. This is front and center in my town and among colleagues. Christians are often seen as opposed to reason, to science, but this goes far beyond science (Robin’s comment – I’ve often told my friends and people in our faith community that churches operate in such a manner where they expect people to leave their brains at the door and accept everything by blind “faith”). We need to teach people how to think and live as Christians in a changing world.
I don’t know about you but this is a good article on which to reflect. The author’s three points at the end do hit “home” with many of the non-Jesus followers that I know as well as those who have walked away. I could add some more reasons, but for the purpose of this post, this is enough to get you thinking…SO, got an opinion? Go ahead and make a comment OR email me your comments at firstname.lastname@example.org.