Another AWE-inspiring devotional from Ann Voscamp

c9062-6a00d83451607369e20133ec6903b1970b-piThis woman is not only prolific but amazingly insightful and profound.  All it took is for me to read the FIRST LINE of this devotional and I was hooked!  I can’t help but repost some of Ann’s devotionals because many of you who read MY blog may not have exposure to this fine Christian woman and author.  In addition, I was preparing to lead a song this Sunday at our worship experience in McCall, Idaho that professes much of the same themes that Ann covers in her post.  So, there was an immediate connection between what she was writing and how I was musically working through a new song.  So, enjoy this devotional…I’m going to highlight some aspects of it that are especially meaningful to me and that which you should NOT ignore.

How to be okay even when things aren’t okay
JULY 10, 2019 by ANN VOSKAMP

It’s okay to feel bone tired — you have One who gives His bone and His body for you and beckoned: Come Rest.

It’s okay to feel disillusioned — you have One who destroys cheap illusions of perfection and offers you His.

It’s okay to feel done — you have One who listens to the last nail being driven in and proclaims all the hellish things finished.

It’s okay to feel battered and bruised — you have One who storms your battles, takes back everything that needs a comeback, and proves His side won.

It’s okay to feel a bit like a fool — you have One who proves that real love always makes anyone the wisest fool who gives more, lives more, forgives more, because love defies logic because love is the self-giving, cruciform foolishness that is the ultimate wisdom of the universe.

It’s okay to feel behind — you have One who is the Head and the Author and the Maker and the Finisher and the Carrier and the Warrior and nothing is over until He carries you over the finish line.

It’s okay to feel on the outside — you have One who is passionate about you on the inside, who wants to be with you so desperately, He moves into you, gets into your skin, so you’re never alone, dwells in you, moves into your empty places, your rejected places, your abandoned places and fills you with chosenness and wholeness and with-ness — because He knows the fulfilled life is an inside job.

It’s okay to feel spent — you have One who pays you all His attention, who says you are worth costing Him everything — and then He bought you back from the pit because you are priceless to Him.

It’s okay to feel whatever you feel — “because you don’t judge your feelings; you feel your feelings—and then give them to God.”

“Feelings are meant to be fully felt and then fully surrendered to God.”

“Pain begs to be felt—or life will beg you to feel not one emotion at all. Emotion means movement — and emotions are meant to move you toward God.” ~ The Broken Way

It’s okay to not feel okay — because you have One — who made you His one.

You have One who left the clamor of the 99, to find you, remind you, remake you, rename you, release you.

You have One who is more ready to forgive what you’ve done than you are to forget,

“His love for you is magnetic, His welcome of you is galactic, His purpose through you is cosmic, His commitment to you is stratospheric, and His hope in you is meteoric.”
One who is more ready to give you grace, than you are to give up,

One who is more than ready to always stand with you, than you are to run.

One who is a greater lover, rescuer, savior, friend— than you have ever imagined Him to be even when your love for Him is most on fire.

This week, these worries, this world, may leave you feeling a bit depressed — but you have a God who is obsessed with you.

His love for you is magnetic, His welcome of you is galactic, His purpose through you is cosmic, His commitment to you is stratospheric, and His hope in you is meteoric.

It’s beautiful how that goes:

Whatever the story is today — it’s okay. Because we know the ending — and how it will be the beginning of the truest happily ever after.

Whatever the story is today — it’s okay. Because the Writer of the story has written Himself into the hardest places of yours and is softening the edges of everything with redeeming grace.

From Robin – One more thing, if I were you, I would subscribe to Ann’s email devotionals NOW!  You won’t regret it!

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Interesting Article on Bible Translations…every one of them has a bias

Constantine-And-The-BibleRead this article if you are a “fan” or student of the Bible.  Dr. McKnight rightly states that there is ALWAYS a translation bias.  In fact, I was reading an article last week about one translation “board” that is made up of all men…that on the surface may not seem like a problem but it does “color” translation issues because of inherent male perspectives that are undeniable when reading/working the text.  People in churches and students of mine in University’s inevitably ask me, “what’s the BEST translation?”  Truthfully, the best translation is a conglomeration of many versions of the Bible.  In other words, the most faithful way of approaching the text is to use as many versions as possible.  Like I said, everyone has a specific “take” on the original languages.  Just like you would have a FULLER picture of an incident with multiple witnesses so it is true that when reading the Bible for study divergent translations will serve you best!  So, here’s Scot’s article – like I said, if you are a student of the Bible, this will be “fun” reading for you!

Translation based upon “Tribe”

Jesus is Lord or everything is…well, you can guess!

1I was reading another great book of late, Salvation by Allegiance Alone by Matthew Bates.  Not only did I find the title provocative but I discovered that Dr. Bates perfectly summarizes what is missing in much of contemporary Christianity’s ideas of faith and what it means to journey with Jesus.  Christianity’s central claim is not only that “Jesus saves” but that “Jesus is Lord.”  Now, for most adherents to the Gospel (that would be Jesus – the Gospel is a WHO, not a what) discipleship is nothing more than church attendance and personal devotional habits.  There is nothing wrong with that to a point…for, as Dr. Bates states, faith is SO MUCH MORE!  Instead of summarizing the book for you, I ran into a blog of a great guy whose blog I follow.  He has some words that are noteworthy and PERFECTLY captures the essence of what Salvation by Allegiance attempts to communicate.  I’ll include some “snippets” of that blog post below.  In addition, I have attached a document that includes everybody blog post written by Dr. Scot McKnight regarding this book (he originally posted these on his blog in 2017).  So, if you want a “deep dive” into the book, download that document.  Otherwise, here’s the “BIG IDEA” of Salvation by Allegiance.

Allegiance to Move Mountains
Jason Micheli

The present-tense reign of Jesus as Lord, who is yet contending against the Principalities and Powers, should determine how we define the meaning of faith (pistis).  The pistis word group can convey a range of meanings. It can mean belief, faith, confidence, trust, conviction, assurance, fidelity, commitment, faithfulness, reliability, or obedience.

But if the stage we occupy in the Gospel story is the present-tense reign of Jesus as Lord and King of heaven and earth against whose rule rival Powers contend, then, as Matthew Bates argues in Salvation by Allegiance Alone, the strongest and clearest definition of pistis is allegiance.

Caesar didn’t care whether his subjects believed in him; he cared whether they were loyal to him.

Likewise, if Jesus is Lord then we are his subjects and faithfulness to a King entails not affectation but allegiance.

Defining faith in terms of allegiance makes clear that what’s expected of us as subjects of the Lord Jesus is an embodied faithfulness that renders the distinctions between ‘faith’ and ‘works’ moot, for a subject cannot be loyal to a King while not heeding the King’s commands.

To be allegiant subjects of this King is not to coerce others into obedience but to conform ourselves in obedience to him, an obedience that might itself call out and invite others to become a part of his people. Added to the scandal of particularity is the scandal that what God has done through a particular crucified Jew is for all people. That Christ’s Lordship is a claim for and over all people; however, does not mean as his subjects we’re tasked with subjugating all people to that claim.

As John Howard Yoder says:

“Our faithfulness to Jesus the Lord entails becoming locally explicit about Jesus” not through Christendom coercion (or attractional manipulation that profits from the vestiges of Christendom) but through “the reign of God being concretely and locally visible in laces around the world.”

“The primary task and indeed mission of the church is its own ongoing conversion to the Lordship of Jesus Christ. Virtually all of the epistles are written to that end. As such, however, the church as a converted and converting people is also itself a constant invitation and call to the citizens of the wider world to enter the life of the people of God.”

Put another way, Christians did not change Rome by attempting to change Rome. Christians changed Rome by living faithfully within Rome as subjects of a different Caesar.

Consider how our own ongoing conversion to the Lordship of Jesus Christ can be conveyed through the liturgy simply by retranslating pistis as allegiance.

For example, the Apostles Creed could be rephrased so it became more obvious what is at stake in the profession: “I pledge allegiance to God the Father, Creator of Heaven and Earth…and to Jesus Christ his only Son our Lord…”

And at Baptism too: “…do you confess Jesus Christ as your Savior…pledge your allegiance to him…”

At the Table: “Christ our Lord invites to his table all who earnestly repent of their sin and seek to give allegiance to him.”

Familiar scripture suddenly become like TNT when you redefine pistis in alignment with our confession that Christ is Lord: “The Kingdom of God is at hand. Repent and become allegiant to me.” Just that verse becomes an altar call that calls for a lot more than your mental assent or an affectation in your heart.

Or (when Jesus said in the Gospels): “Whoever has allegiance [to me] the size of a mustard seed can move mountains.” That’s a mighty word when you remember Jesus has in mind King Herod who, at his despotic whim, had a mountain moved for his palace.

Stanley Hauerwas identifies the essence of Christianity thus:

“Jesus is Lord and everything else is bull….”  Hauerwas can make that claim because if Jesus is the present-tense Lord of the cosmos and the response of faith Jesus demands is best understood as allegiance, it quickly becomes apparent that the world is filled with rival lords vying for our loyalty and allegiance.  (Robin’s note – I don’t intend to make you uncomfortable with the reference to Hauerwas’s word choice…I’m just passing on what he wrote…his best effort to make his point absolutely clear).

Faith as Allegiance – click here for Dr. McKnight’s extensive “review” of the Bates’ book.

Messy lives and The Phantom of the Opera

1“Turn to me and have mercy on me, for I am alone and in deep distress. My problems go from bad to worse. Oh, save me from them all. Feel my pain and see my trouble. Forgive all my sins…may integrity and honesty protect me, for I put my hope in you”. Psalm 25:16-21

A few weeks back, I woke up with a bad cold and an even worse mood. I don’t like having a cold. It makes me feel lethargic and saps my initiative. Since I wasn’t feeling too good, I laid around, clicked on Netflix, and watched one of my favorite musicals …”The Phantom of the Opera.” This operetta is deep, tragic and full of real life. Have you ever noticed how the movies or plays with tragic or unhappy endings are usually the ones we remember the most? In my mind, I went through a whole laundry list of shows and movies just prove my point. I noted, “Saving Private Ryan”, “Romeo and Juliet”, “Gladiator”, “The Patriot”, “Star Wars”, and “Braveheart” (just to name a few). In every one of those movies, it is the same story of the reality and struggle of human existence. There is something about those types of artistic expressions that simply feel right.

Have you ever wondered why? It is because that is the way life is…not everything and every human story has a happy ending. Unfortunately, the opposite is so much of what current culture wants you and me to believe. If you have the right system or principles, laws, or technology, you can move progressively to something that is near perfect. Television and movies give us the impression that any and all human dilemmas or issues are only 30 to 90 minutes from the happy ending they were meant to have. For many people, they have bought into the lie that happy endings are what every human being is entitled to. Improvement, happiness, material blessings, easy living, and progress are things God owes us. Unfortunately, if you think about it, that is the reason why much of modern culture is failing us…it is just NOT real. What is real is unpredictability…struggle and pain…brokenness and desperation…sometimes joy and sometimes weariness. As I think back to the “Phantom” movie, I’ve often contemplated, “yep, that’s what more of us need…to see stories that don’t end up where all the characters are fixed, rich, happy, healthy, stable, famous and fulfilled. We don’t need the discouragement.

Complete and total victory is NOT something that is guaranteed this side of the eternal Kingdom. What is predictable? Jesus. As we journey through this life, Jesus is the only ONE whom we can surely bank on. He and His Kingdom provide the only hope that can transform the shattered dreams and broken lives that accompany most of what we call living. If someone is promising complete fulfillment and peace; ideal marriages and children; if someone is saying “just do the following and you’ll have the abundant life that Jesus promised” as if the Word of God was some sort of secret key to giving US all we ever wanted in this life; if those things are happening to you, run the other way! Life isn’t that simple…life isn’t that predictable…life isn’t that mechanistic. If it was, I think Jesus wouldn’t have wasted his time on earth hanging out with people whose lives were complete messes. He would have come to earth when He could have gone on TV and radio and pushed a simple product that gave a quick and painless way to experience all the life that we’ve ever wanted to experience. Wouldn’t you think that God loves us enough to give us a formula if one existed? Think about that for a while!

Going Deeper:

1. What do you think about this devotional? Are you sometimes discouraged that your life isn’t turning out exactly as you had planned?

2. What do you think that Jesus would have to say to you today? Where does He bring you hope? How do you find encouragement and strength in the Lord?

Further Reading: Psalm 23, Psalm 118, Isaiah 40:27-31, John 16:33

 

Scot’s Post is worth passing on to you…

2Scot McKnight is not only an immensely important Biblical scholar and author but also an astute commentator on all things from the American “churchworld.”  Maybe you have heard some things of late about what is occurring within the Southern Baptist Convention in regards to leadership abuse as well as issues revolving around women in leadership.  If you have not, it may merit some attention on your part.  These are the issues that are coming to “every” Christian denomination that aggressively maintains misogynistic and sexist leadership practices.  Not only were they wrong in the past but they have shown themselves to be especially mistaken and out of touch with what the Spirit of God is up to in the 21st century in regards to these issues.

Scot posted today some comments from “uber Bible teacher” Beth Moore.  Her comments on Twitter of late have not only been outstanding but also prophetic.  Note please, if you choose to read her posts, that she is NOT ditching her history and her allegiances…rather she is attempting courageously to call out practices and theology that have promoted patriarchy and been that which has discouraged and sidelined a good percentage of the “priesthood of all believers” for centuries within her denomination while still maintaining an “insider” commitment.  For that, I’m thankful.  It is too easy to walk away from that which has been a rich part of one’s history as a follower of Jesus.  No one denomination, movement, or mega-church platform has all the “right” praxis for issues of faith.  One of the reasons that it is acceptable to have a multiplicity of divergent Christian “tribes” (if you will) is for each of us to see blind spots in our practice and theology.  For ANY denomination to display the arrogance of “rightness” is an affront to what most of us attempt to embrace in terms of the beauty of the diversity of the Body of Christ.  Even so, words need to be loudly proclaimed in terms of this issue that Beth addresses.  IF there is ANY GOOD THING that is to come out of the current struggles that individual churches, leaders, and denominations are facing in terms of issues having to do with abuse (i.e. #metoo and #churchmetoo) it may be that FINALLY eyes will be open and patriarchal and antiquated perspectives and practices in ministry leadership will fall into the annals of history.  It is time for every person who calls upon the name of the Lord to understand, embrace, and live in the calling that Jesus has so graciously given.  That calling…that anointing…is not exclusive to the male gender.  Maybe the truth that “in Christ, there is no…male nor female…we are all ONE in Jesus” finally lead the entire Church into the fullness of experiencing the “priesthood of ALL believers.”

Here is the link to Beth’s comments on Scot’s blog – worth your attention!

The Parable of the Life-Giving Station

The Parable ON YouTube

“The Parable Of The Lifesaving Station”

On a dangerous seacoast where shipwrecks often occur there was once
a crude little lifesaving station. The building was just a hut, and
there was only one boat, but the few devoted members kept a constant
watch over the sea, and with no thought for themselves, they went
out day or night tirelessly searching for the lost.

Many lives were saved by this wonderful little station so that it
became famous. Some of those who were saved, and various others in
the surrounding areas, wanted to become associated with the station
and give of their time and money and effort for the support of its
work. New boats were bought and new crews were trained. The little
lifesaving station grew.

Some of the new members of the lifesaving station were unhappy that
the building was so crude and so poorly equipped. They felt that a
more comfortable place should be provided as the first refuge of
those saved from the sea.

They replaced the emergency cots with beds and put better furniture
in an enlarged building. Now the lifesaving station became a popular
gathering place for its members, and they redecorated it beautifully
and furnished it as a sort of club.

Less of the members were now interested in going to sea on
lifesaving missions, so they hired lifeboat crews to do this work.

The mission of lifesaving was still given lip-service but most were
too busy or lacked the necessary commitment to take part in the
lifesaving activities personally.

About this time a large ship was wrecked off the coast and the
hired crews brought in boatloads of cold, wet and half-drowned
people.

They were dirty and sick, some had skin of a different color, some
spoke a strange language, and the beautiful new club was
considerably messed up. So the property committee immediately had a
shower house built outside the club where victims of shipwreck could
be cleaned up before coming inside.

At the next meeting, there was a split in the club membership. Most
of the members wanted to stop the club’s lifesaving activities as
being unpleasant and a hindrance to the normal pattern of the club.

But some members insisted that lifesaving was their primary purpose
and pointed out that they were still called a lifesaving station.
But they were finally voted down and told that if they wanted to
save the life of all various kinds of people who were shipwrecked in
those waters, they could begin their own lifesaving station down the
coast. They did.

As the years went by, the new station experienced the same changes
that had occurred in the old. They evolved into a club and yet
another lifesaving station was founded.

If you visit the seacoast today you will find a number of exclusive
clubs along that shore. Shipwrecks are still frequent in those
waters, but now most of the people drown!

Comments from Robin for your reflection and prayer:

Are you a part of a club? OR a Life-saving station? Jesus looked at one of the people he loved who dared to walk on the water but quickly sank and SAVED him! Jesus is always looking for those who are struggling, living lives that would be best described as “shipwrecked.” That’s why Jesus calls those of us who follow and love him to join him in doing the Father’s work…that being, saving those who are in any risk of drowning. Let’s not lose our focus as Jesus followers. Yes, it is nice to be involved in a great faith community that has nice facilities and is blessed in more ways than we can count. Even so, our task as fellow Jesus followers should never be confused with anything that even “smells” of club membership. Jesus came to seek and save…guess what? That is our mission too! Who is Jesus calling YOU to touch with his love? Is there a shipwreck occurring in or around your circle of friends or influence that Jesus is calling YOU to attend to? That’s my prayer for you this week!

How the Resurrection of Jesus CHANGES death!

1How the Resurrection of Jesus CHANGES death!

Easter Day is now a memory for all of us…but the POWER and IMPACT of Easter will change our lives in the here and now AND in the future. Follow me here because this truth and this Jesus is truly the HOPE of the world. Who needs hope in life? We do…because whether we want to admit it or not, we are all on “the clock.” Life is moving forward and one day we will all have to face the reality that Jesus conquered. So, this devotional, though longer, is SO important for you to embrace. Here’s what I want you to do…read what is below. Read it slowly and prayerfully. It will change your life and YOUR anticipation and perspective on what the Bible calls, “the final enemy.”

Easter SHOUTS this truth – the resurrection of Jesus CHANGES everything about death and the grave. NOW, you might be thinking, “how morbid.” But trust me, people like you wonder about these things. You may not want to admit it, but questions about death and our anxiety about death swirl around every person’s heart and mind. So read below…if you want MORE, email me!

Because of Easter, death can now be our friend.

“Easter is God’s ‘victory over death.’ Death is no longer the curse that it was. It is no longer the power that rules. It is no longer the enemy to be feared. But here’s the twist. In doing so, Jesus also reclaims death and befriends it – not death in its perverted form, but death in its state of grace. Jesus reclaims death as a natural blessing to the rhythm of life and shows us that it is possible to befriend it.”

Death Definition – Death is the termination of all biological functions that sustain a living organism. That’s what the medical profession says about this mystery of human existence.

Even so, permit me to share with you about death from a biblical and historical vantage point:

In the Old Testament, the Hebrew Sheol, the place of the dead, was seen as not much different from Homer’s Hades. People were said to be asleep in Sheol. In and around the time of Jesus, most people were steeped in Greek philosophical and Roman ideas. For Homer, death was pretty bleak. Hades, the “god of the dead,” was not a nice guy.  The Romans spoke of the ‘hope’ of death, and indeed built temples to the goddess of death, Spes. But death for a Roman was very much filled with this-worldly ideas of the future: peace and security, social stability, crops and harvests, large families and good fortune.

In our time, it has been shown again and again, in study after study, that a primary driving force in human culture is not only an awareness that someday we will die but also the terror or high anxiety about that passage in life that most people feel. For example, have you thought about dying this week? It’s weird and scary, isn’t it?

Yet, along comes Jesus and the Resurrection and, frankly readers, that changes everything! Here are some lessons from the resurrection:

The Resurrection changed our relationship to death. Death’s sting was that either we “were no more” or that we were consigned to the gloom of Sheol/Hades with little hope. Death’s sting is the fear or death-anxiety common to all of humanity. It is through our death-anxiety, that we are held in emotional and spiritual bondage. Even so, those are the realities from which Jesus in and through His resurrection has freed us. You see, if death is an enemy, it is no longer an enemy YOU need fear. When the New Testament (NT) talks about death it is not synonymous with the cause of death, the experience of dying, the moment of death or the grievous aftermath experienced by the survivors. All of these remain most unwelcome, in need and want of God’s compassion, comfort and/or healing. Rather, in the NT death per se relates to the destiny of those who are dead. That destiny is the eternal, loving, and transformational presence of Jesus.

The Resurrection has also changed the nature of death. Jesus shifts in the nature of death in two broad ways:

Death itself has changed. Death used to mean “consigned to the grave” (whatever that meant). Death, as our destiny, shifts radically into an entirely new reality to be embraced because of Jesus. Because of Jesus…because of the resurrection, there is the new death reality, and if that reality IS our reality (through the gift of God’s grace and a growing relationship with Jesus), then this is the truth that inspires us to know that death can actually be embraced. We can embrace death, not as the thing that rips your spirit from your body (the moment), but embraced as the place of joy that lies beyond that moment…beyond the death moment, is awaiting you and me, are everlasting arms and love.

Another interesting issue that the NT asserts is the denial of death altogether. Now, this is a bit technical, so stay with me. The NT does not equate the moment-of-death with death itself. The NT treats death (or ‘perishing’) as something believers will not experience. Here are the verses that highlight this truth:

John 11:25-26 – Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”

Clearly, Jesus doesn’t mean we won’t experience the moment we call death, but rather, that our destiny is not and never will be death as ‘the grave’ or ‘sheol’ or ‘hades.’ In other words, Jesus says, “That ain’t going to happen to you!”

I would suggest that Jesus does not refer to the moment of death as death. Rather, for Jesus, he usually calls that moment is “falling asleep.” Jesus won’t concede to calling DEATH death because if he holds the keys of death and hades, no one is ultimately stuck there. Being stuck there is the problem that he forever ended.

Finally, what do we do with the reality of the moment-of-death? Do we fight it? Do we embrace it? Is it a friend? Or is it a grotesque curse of the fall that we resist it to the end? Here’s where all this leads – dying is an inevitable reality. Through Jesus’ resurrection, because of Easter, dying is not “death-as-destiny,” it’s simply a process prior to death and our “doorway” into the presence of Jesus.

I propose to you that when you reflect on the NT and the Easter event, that you see death has changed – Jesus sees dying independently from the cause-of-dying. Permit me to explain. There are causes of dying…cancer, heart disease, strokes, car accidents, and a multitude of other reasons that cause death. All of those things, we instinctively want to avoid, prevent, treat and/or cure.  In other words, cancer is never my friend…heart disease is never my friend, etc. We all know this. We automatically oppose these enemies of humanity as did Jesus whenever he encountered them.  He referred to sickness and disease as oppressors and treated them as such.

Now remember the question I started with? Is death now our friend? It seems to me that statement is not talking about embracing either the cause of death nor the state of the grave that Jesus negated (that understanding of death as an afterlife prison of sorts). It seems to primarily be referring to the acceptance of the dying process once it truly begins as a human inevitability. This dying process we accept on the basis of the equally inevitable resurrection aftermath. That is, dying is no longer bound to death, but to our place before the throne of God’s love. If we are bound for a fulfilled or restored or eternal Kingdom of God, then once the cursed cause of death (which we’ve fought in every way through medicine and through prayer) has done its work and we are now truly dying, then instead of fretting and thrashing against that reality, we can practice acceptance and surrender so that dying itself becomes an occasion for a fulfilled experience of Jesus’ presence. You see, we never need to surrender to disease, dying or death because our surrender is always only to Jesus. And it is because of him that death is NOW our friend. Thus on this side of death, we do not need to move from fight-mode against any disease or other reason that brings about death as if we were giving up. But we do need to remind ourselves again and again that there is NEVER a time to ultimately despair when facing death because we never do.  That’s because of the Risen Jesus. You see, my healthy children are given into his care, my granddaughter who struggled with Leukemia is given to his care, my elderly father is given into his care…the people I know facing death, are given into his care.

In my experience, the first order of business to be acted upon through the dying process seems to be “presence.” First, my presence to their situation, to their pain, and to their needs. And secondly, God’s presence throughout that journey, whether it is a healing or dying path. Ultimately, because of God’s grace and Jesus’ victory, the dying process leads to the presence of Jesus…for eternity.

Let me FINALLY close this here – we need not flip-flop between fighting and despairing when facing death because it’s all about the surrender to the presence of Jesus. More than that, we need not focus on the process of dying as our enemy or even as our friend. What we DO need to focus on is the presence of the living Jesus with you and me…with us through every experience…with us from now and through eternity.